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<span style="font-family: Calibri, Helvetica, sans-serif; font-size: 12pt; color: rgb(0, 0, 0);">Spoštovani,</span><br>
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<div class="ContentPasted0" dir="ltr" style="text-align: left;">vljudno vas vabimo na mednarodno delavnico »Questioning Norms: Ambivalence, Distance and Conflict in Ancient Biography and Historiography«, organizirano v okviru projekta »Ambivalenz und Distanz
in den antiken Darstellungen der Vergangenheit«, pri katerem sodelujeta Filozofska fakulteta Univerze v Ljubljani in Humboldtova univerza v Berlinu. Pri organizaciji dogodka sodeluje tudi programska skupina Slovenska zgodovina.</div>
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<div class="ContentPasted0" dir="ltr" style="text-align: left;">Delavnica bo potekala v četrtek, 28. 9. 2023, v Modri sobi (5. nadstropje) na Filozofski fakulteti Univerze v Ljubljani, Aškerčeva 2.</div>
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<div class="ContentPasted0" dir="ltr" style="text-align: left;">Prisrčno vabljeni!</div>
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<span style="color: black;" class="ContentPasted2">Filozofska fakulteta Univerze v Ljubljani, Oddelek za zgodovino
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<span style="color: black;" class="ContentPasted2">Programska skupina Slovenska zgodovina
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<span style="color: black;" class="ContentPasted2">and</span> <span style="color: black;" class="ContentPasted2">
Humboldt-Universitat zu Berlin, Institut fur Klassische Philologie</span><o:p class="ContentPasted2"> </o:p></p>
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<a class="ContentPasted2"><i class="ContentPasted2">Questioning Norms</i>: Ambivalence, Distance and Conflict in Ancient<br class="ContentPasted2">
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<a class="ContentPasted2">Biography and Historiography</a><o:p class="ContentPasted2"> </o:p></p>
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<a class="ContentPasted2">Workshop<br class="ContentPasted2">
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<a class="ContentPasted2">organised by Darja Šterbenc Erker and Alenka Cedilnik</a><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: rgb(13, 13, 13);" class="ContentPasted2">WHEN: Thursday, 28 September 2023</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: rgb(13, 13, 13);" class="ContentPasted2">WHERE: Filozoska fakulteta (Univerza v Ljubljani), Modra soba (5th floor)</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">Social, political and religious norms are inherent to the way people speak, think and act. Violation of these norms was severely punished in antiquity by exile of those found guilty of a misdeed or of violating
the imagined good relationship with the gods, e.g. a pharmakos was expelled from Athens, while in Rome a person who deliberately violated a religious norm was proclaimed an impius and thus ceased to belong to human society. However, ancient authors often present
positive or negative examples of acceptable or unacceptable actions in order to illustrate the underlying norms of behaviour in society. The workshop will focus on literary strategies of distancing from social, political and religious actions, opinions and
values in order to analyse the inherent norms. Ancient biographers and historiographers depict actions of famous personalities or describe past events, thereby presenting examples of generally accepted norms of social, political or religious behaviour. Sometimes
authors describe the actions of individuals or groups as deviant in order to question the character of the actors or to challenge their behaviour.</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">The workshop will explore the ways in which historians and biographers present their own views on social, political and religious norms that are contrary to those of earlier authors or contemporary (oral) authorities
or specific publics (a city, an ethnos). In addition, the workshop aims to discuss literary representations of the author's ambiguous views on social, political and religious attitudes, distancing or debating the related opinions or activities. The focus will
be on ambiguity and subtle means of distancing from social, political and religious actions that deviate from the norms of upper-class men and women. Furthermore, ambivalent, distancing and conflicting views of gods also reveal the norms associated with the
divine sphere and human society, which draw boundaries between accepted and rejected concepts of gods. Ambivalent views of norms are also contrasted with invective, which specifies which aspects of social, political or religious behaviour are contrary to the
norms and how they transgress the boundaries of what is acceptable.</span><o:p class="ContentPasted2"> </o:p></p>
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<a class="ContentPasted2"><span style="color: black;">PROGRAMME</span></a><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">9.00-9.10</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Darja Šterbenc Erker, Alenka Cedilnik</span></b><span style="color: black;" class="ContentPasted2">: Introduction</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">9.10-9.55</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Cynthia Bruhn: </span></b><span style="color: black;" class="ContentPasted2">Aspects of ambivalence in Herodotus’ and Thucydides’ supplication narratives 9.55-10.40</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Aleš Maver: </span></b><span style="color: black;" class="ContentPasted2">Jiftach und Titus Manlius: Zwei Beschreibungen des Unaussprechlichen</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">10.40-11.10</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">Coffee break</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">11.10-11.55:</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Darja Šterbenc Erker: </span>
</b><span style="color: black;" class="ContentPasted2">Suetonius’ Ambivalent Bodily Eckphrasis of Julius Caesar 11.55-12.40</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">David Movrin</span></b><span style="color: black;" class="ContentPasted2">: Conflict with Demons: Distance and the Ambivalence of Foretelling in
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<i><span style="color: black;" class="ContentPasted2">Antonii</span></i><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">12.40-14.15</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">Lunch break</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">14.15-15.00</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Matej Petrič: </span></b><span style="color: black;" class="ContentPasted2">People in error: Depictions of pagans in Rufinus'
<i class="ContentPasted2">Ecclesiastical History</i>.</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">15.00-15.45</span><o:p class="ContentPasted2"> </o:p></p>
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<b><span style="color: black;" class="ContentPasted2">Alenka Cedilnik</span></b><span style="color: black;" class="ContentPasted2">: Eunomios und die Kraft seines Wortes</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">15.45</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">Farewell</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">SPEAKERS</span><o:p class="ContentPasted2"> </o:p></p>
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<span style="color: black;" class="ContentPasted2">Cynthia Bruhn (Humboldt-Universitat zu Berlin, Oddelek za klasično filologijo)
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<span style="color: black;" class="ContentPasted2">Alenka Cedilnik (Univerza v Ljubljani, Filozofska fakulteta, Oddelek za zgodovino)
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<span style="color: black;" class="ContentPasted2">Aleš Maver (Univerza v Mariboru, Filozofska fakulteta, Oddelek za zgodovino)
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<span style="color: black;" class="ContentPasted2">David Movrin (Univerza v Ljubljani, Filozofska fakulteta, Oddelek za klasično filologijo)
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<span style="color: black;" class="ContentPasted2">Darja Šterbenc Erker (Humboldt-Universitat zu Berlin, Oddelek za klasično filologijo)
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<span style="color: black;" class="ContentPasted2">Matej Petrič (Univerza v Ljubljani, Filozofska fakulteta, Oddelek za zgodovino)</span><o:p class="ContentPasted2"> </o:p></p>
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